The Doctrine of Principles has four major frameworks. First of all, in Chapter 1 of the first part, the rational nature of the creation principle, the universal power, and the give and take action, it conveys the expectation and joy of creation that humans felt in the process of God's creation, which should never be destroyed.
Chapter 1, Section 3, The Purpose of Creation presents a vision for a world of peace where self-interest and conscience, individuals and individuals, humans and nature are mutually exclusive, and there is no conflict and war. And in Section 4, The Intrinsic Value of Creation, by presenting the model of the ideal world of creation, it is laying the groundwork for arranging various ideologies such as philosophies and ideas that are extremely conflicting with human beings. Even in the last section 6, the tangible and intangible worlds centered on humans show the providential formula that can unify even the religious world, the spiritual world and the beliefs that human beings must solve.
Second, in Chapter 2 of the Fall Theory, an alternative to diagnosing the reality through a clear dissection of the present life of humans who had forsaken God's ideal of creation, and pointing out problems through human self-awareness and correcting mistakes is presenting Chapters 3 to 6 deal with the difficult historical problems of the end, resurrection, predestination, and the Trinity, one by one, by substituting them into the formula of the creation principle. In this way, it will be possible to solve various problems of theology centered on Christianity.
In the third part, the principle of restoration, by looking back on the long and tedious history of God's coming to the lost hero of Eden after the fall of Adam and Eve, it shows a hopeful providential path that can be restored again. This also makes us realize the heart of God's restoration through the history of the desperate struggles of the prophets in the Bible for the subjugation of Satan.
By substituting the problem into the formula of principle in detail and showing us the problem-solving process, it instills confidence in me that I can solve my problem on my own.
It also makes it possible to feel the grieving feelings of parents for the salvation of human beings who are always, still and endlessly in history, from the feeling of alienation as if they were thrown away without care after giving birth. In other words, the determination to live a new life becomes the driving force as the subject of history to overcome the passive self waiting for help from the outside and liberate even the God who was sleeping within.
Chapters 3 to 5 The Age of Preparation for the Second Coming of the Messiah looks at the science and culture that has been in the history of mankind, and digs into the heart of a farmer who builds up soil and trees to block the spring water pouring into a mountain valley and bring it to my field. As if filling in valleys and pulling waterways to cultivate and pioneer farmland, the concept of a single god possessed by a tribe in the Middle East crosses the Mediterranean Sea, crosses the European continent, and crosses the Atlantic and Pacific Oceans again to the Korean Peninsula.
It shows the passion to cross the Dead Sea of Canaan, a barren desert and barren land, by organizing an expedition to organize an expedition to the God whom Moses and Jesus met, who expanded the concept of God from the gods of Abraham, Isaac, and Jacob to the Gentiles.
In this way, in Chapter 3, Section 3, each age and its training that forms the Age of the Providence of Restoration, God's providential history is expanded and upgraded not only for people around the world, but also to almost all fields such as politics, economy, social culture, etc. . It also tries to read God's will to welcome and welcome the Second Coming Jesus on a global scale.
Lastly, in Chapter 6, The Second Coming, the history of the chosen people centered on the Israeli people in the Middle East is moved to the Korean Peninsula, the Far East region, and the unavoidable pity of heaven and the chosen people who can feel God close to anyone living anywhere on the planet. It is paving the way for this to become possible. In other words, it is fulfilling the earnest desire of the Gentiles to have their own God as our own God. In this way, the concept of a Gentile was eliminated and it was possible to communicate directly with God.
Above all, it will make the reader of this book aware of the fact that I am the chosen one of God and the protagonist of history, not other people, in this place where I live.
This is the human being of teacher Sun Myung Moon, who, looking at people in pain and despair, realized that not all problems were elsewhere, but that it was because I myself did not know God’s providence, and because I did not know about science and the spiritual world. It makes me think that it may have been obtained from a sense of mission to bring back the God who loved him.